Enduring Persecution
1 Thessalonians
2:13-3:13
What is persecution?
I used to work for Barnabas Fund, helping persecuted
Christians. I was once lucky enough to attend a meeting of Christian leaders
from persecuted churches to discuss their suffering and plans to help them
through it. People whose churches had been bulldozed or burnt down, whose
family members had been attacked, who faced government oppression, hefty fines,
prison sentences and death threats, whose church members couldn't afford food
because discrimination kept them unemployed - all because they were Christian.
And what really struck me was that every time I talked with one of these
leaders, they would tell me how much they were praying for Christians in
Australia, because we are just a young church, and it is such a hard country.
They wanted us, the Australian church, to be encouraged in our persecution.
Our persecution? What did they mean? You see, persecution is
not just suffering. Suffering is part of the human condition. Everyone suffers. Persecution is a type of suffering forced on
people by others to unjustly punish them for who they are or what they believe.
So the pain of a broken leg is suffering, but not persecution, unless someone
broke your leg unjustly because of who you are or what you believe. When ISIS sprays an N on your door marking
your house as Nazarene so they know, "These are the Christians, these are
the ones to attack," that is persecution.
Persecution is Good
News
Persecution is not unique to Christians. But Christians have
a unique attitude to persecution: it is part of the good news of Christianity.
I'll repeat that, because it's a bit of a strange statement: persecution is
part of the good news of Christianity. Jesus talks about persecution a lot. We
heard an example of that in our second reading (Matt 24:4-13). Not only does
Jesus promise persecution, but he links it to blessing and salvation! And the
apostles said very similar things in their letters: Suffering because you are a
Christian is suffering alongside Christ (1 Peter 2:21). Persecution makes us
more like Jesus (Philippians 3:10). We share in his sufferings, that we might
also share in his glory (Romans 8:17). Persecution spreads the gospel
(Colossians 1:24). Do we want to be more like Jesus? Do we want to share in his
glory? Do we want the gospel to spread? Then persecution is part of the good
news.
On the flight over to that conference of Christian leaders,
I recall sitting on the tarmac in Sinagpore for a long time. The plane was hot
and uncomfortable. Finally, over the intercom comes, "This is your captain
speaking. Sorry for the delay, and for the broken air-conditioning. We've been
having some engine trouble. Unfortunately, the engineers couldn't fix the
aircon. But the good news is they did fix the engine, so we are now going to
take off." I remember some of the passengers did not think this was good
news - if the engineers couldn't fix the aircon, who was to say they properly
fixed the engine? The reason passengers didn't think it was good news was because
they didn't have faith in the engineers. But it was fine, and we made it
safely.
Persecution is a terrible thing - it is a time of painful
trial and suffering. But it is also promised to us in the gospel, by Jesus and
the apostles. So it is good news - but to see that we must have faith God, the
engineer of our persecution.
Since persecution is part of the gospel, it should be no
surprise that Paul tells the Thessalonians all about persecution. We read in
chapter 1 verse 6 that the Thessalonians "welcomed the message in the
midst of severe suffering". Paul didn't hide the fact that persecution
follows the gospel for those who accept it. They were well warned that
suffering followed faith. They made an informed decision.
In chapter 3 verse 4 we read not only that Paul told them,
but it was something he repeated to them again and again! "In fact, when we were with you, we kept
telling you that we would be persecuted. And it turned out that way, as you
well know." Persecution wasn't an optional extra. It wasn't something that
happens to other people. This was a fledgling church he had taught for only
three or four weeks. But persecution was on the list of first things you get
taught as a fledgling church, as a new Christian. It's part of the gospel message.
It was something Paul was modelling to the Thessalonians. Those persecuted
church leaders I met see us as a young church - a mere 200 years old, where
some of their churches are almost 2000 years old. They see themselves as
modelling persecution for us.
The Danger of
Persecution
And we need to preach persecution as part of the gospel too!
We need to model persecution and our response to persecution to new Christians,
and to young Christians. And we need to do it not only because it lets people
make an informed decision, but because persecution is dangerous to Christians.
You might think, "Well, it's dangerous to some Christians, but not to me,
not to my family or my church."
It's easy to think that persecution doesn't really happen in
Australia. Maybe we think that if it's not affecting our physical wellbeing -
our job, our income, our health - that it's not the real deal. We're not dying,
we're not being tortured, so we're not in real danger. But that's a mistake,
and here's why - because the most dangerous thing about persecution is not the
physical impact it has on our lives, but the spiritual impact. I don't want to
downplay the physical suffering of Christians who are persecuted in that way -
it is a terrible, scary, painful thing. But our persecuted brothers and
sisters, the ones who are so concerned about Australia, know that the biggest
danger of persecution is it can tempt people to give up on God.
Remember the parable of the sower: "Others, like seed
sown on rocky places, hear the word and at once receive it with joy. But
because they have no root, they last only a short while. When trouble or
persecution comes because of the word, they quickly fall away." This is
the number one danger of persecution - that we might become so discouraged that
we are tempted to give up on our faith, fall away from God, and go back to our
old way of life. That's what kept Paul awake at night thinking about the
Thessalonians; they might become discouraged in their faith because of
persecution. In chapter 3 verse 5 he says, "I was afraid that in some way
the tempter had tempted you and that our labors might have been in vain."
Paul sent Timothy to strengthen and encourage them in their faith, so that they
wouldn't be unsettled by these trials.
Persecution starts at
home
When you look at the spiritual danger persecution holds, you
start to look at the trials we face for our faith here in Australia a little
differently. One fact about persecution is that often it comes from those close
to you. And the closer they are to you, the more painful it can be. That was
the situation the Thessalonians faced: in Chapter 2 verse 14 Paul said,
"You suffered from your own people." It was not primarily outsiders,
but their fellow Thessalonians who persecuted them. It was the same for Paul -
he always preached to the Jews in a city first, and they came and fought
against him in Thessalonica, and chased him to Berea.
The most painful persecution tends to come from your own
people. A person in Australia might face
rejection, ridicule, even some anger from family and friends. After all, in
their eyes you're joining a group linked in the media with child abuse, or
standing against same sex marriage. Many people think science has disproved the
existence of God, and think believing in God makes you stupid. People who
become Christians when the rest of their family hold other views are in for a
rough ride. Even if they don't mean to, sometimes non-Christian family will
just say hurtful things. I remember my brother once bought a bumper sticker that
said, "Jesus loves you - everyone else thinks you're a" <word not
appropriate for church>. And he showed it to me with pride, thinking it was
a great laugh, not even realising that he was laughing at me. Of course when I
pointed that out, he told me, "Aren't Christians allowed to have a sense
of humour?"
And that hurts. And our automatic reaction as living things
is to shy away from things that hurt. Adam Goodes is an Aboriginal AFL player
who has recently taken indefinite leave from the game he loves because people
keep booing him. It's not violence, it's not torture. It's booing. This is a
big, manly, muscular footy player! This is the power of persecution - it makes
people give up! The constant barrage of anti-Christian sentiment we face could
cause anyone to feel bad, to question their faith, to ask "What if I'm
wrong?", to say, "This is too hard."
Fighting
Discouragement with Faith
Persecution's biggest danger is that a Christian gets
discouraged, and tempted to just give up. That's why Paul's number one concern
for the Thessalonian church was to send Timothy to, "to strengthen and
encourage you in your faith, 3 so that no one would be unsettled by these
trials." The weapon God gives us to fight discouragement of our faith is
encouragement in our faith. And that encouragement comes from one another. We
need to carry one another's burdens, as fellow Christians. Discouragement is a
burden that we must share together, without judgement, because this persecution
is a promised part of the gospel, and is a serious danger. Satan will try to
stop us, because encouragement works to strengthen people's faith. Paul says in
Chapter 2 verse 18, "For we wanted to come to you—certainly I, Paul, did,
again and again—but Satan blocked our way."
How do we encourage one another in faith? Often our first
port of call is to tell people,
"Read the Bible more, learn more about God, understand your beliefs
more deeply." Those are all good things. But that is just one part of
encouragement in faith. There's an idea that education can cure all the ills of
the world. It's not a Christian idea. It's a modern idea, a secular idea. And
it's convincing because learning is good! And learning about God is probably
the best learning of all. But learning is just a part of growth. Faith is bigger
than knowledge. The gospel is a pretty neat little message. It can be recorded
into a small pamphlet. Little kids can grasp it. In Chapter 3 verse 8,Paul
considered the Thessalonians to be standing firm in the Lord: not because of
their great knowledge - they didn't even know what happens to Christians when
they die - but because they were strong in their faith in God and in Jesus
Christ.
When I was on that plane with the broken engine, I didn't
trust the engineers to fix it because I know anything about engines. I trusted
them because they are engineers! Handing one of my fellow passengers the
schematics of an aircraft engine may not calm their nerves - seeing how
complicated it is might make them feel worse! But assuring them, "Hey,
those guys are professionals. They know what they're doing," that's
encouraging their faith in the engineers.
Strong Faith is a
Strong Encouragement
And that's what we are called to do for those who are
struggling with persecution - to encourage their faith in God. The biggest
encouragement to a believer who is struggling with the discouragement of
persecution is to share the strength of your own faith. A strong faith is a
visible faith. Paul says to the Thessalonians in chapter 1 verse 3, "We
remember before our God and Father your work produced by faith." A life of
faith produces work. If we want to encourage Christians who are facing
persecution, who are disheartened and hard pressed, we need to be living lives
of faith, with works produced by faith. That is why Paul sent Timothy to the
Thessalonians: chapter 3 verse 2, because Timothy "is our brother and
co-worker in God’s service in spreading the gospel of Christ." Timothy's life of work produced by faith will
buoy up and encourage the Thessalonians.
If you want to be an encouragement to those who are
suffering for bearing the name of Christ, then you need to be strong in your
faith. Your trust in God needs to be visible in how you live your life. Living
by faith is not saying, "I trust God to help my suffering brothers and
sisters in Christ, so I don't need to do anything myself." Living by faith
is saying, "I trust God to give me everything I need, so I can give my
time, energy and money to helping my brothers and sisters who are in
need."
Persecution is good news because it also strengthens our
faith. It turns out that the Thessalonians are so strong in their faith in
Jesus that when Timothy brings back a positive report of how the young church
is doing in the face of trials and persecution, Paul writes to them in chapter
3 verse 7, "in all our distress and persecution we were encouraged about
you because of your faith." Paul actually gets encouraged in the midst of
his persecution by the Thessalonians and their faith! And in the same way, as
we seek to encourage those who are facing persecution, we too will be
encouraged by their faith in enduring persecution.
Christians in Syria, in a town called Kobane that was
recently taken by ISIS, sent out this message, "Don’t worry about us, even
if they were to cut our heads off ten times we would still say that Jesus is
Lord!" They send that message out to the church, to us, because they
assume our biggest fear is that they might be tempted to fall away, and they
want to encourage us that they are standing firm with Jesus. They face death,
and they want to encourage us!
Do you want to grow in your faith? Then come alongside those
who are persecuted. Not only will you encourage their faith, but as they
endure, so too will your faith be encouraged. When our response to persecution
is to put God first, it can't help but be an encouragement to others, because
our faith is clearly shown!
Persecution is not just a danger Christians face in foreign
lands. It is a part of the gospel. All Christians face discouragement and
temptation to fall away wherever their lives rub up against the outside world.
We need to understand that and equip new and young Christians with that
knowledge. It is only by faith that we can stand firm and encourage others to
stand firm. We need to live lives of faith, not just for ourselves, but for
young Christians, new Christians, and those facing harsh trials. By standing
with them in faith, we encourage them, and are likewise encouraged.
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